ANALYSIS OF THE DEEP LEARNING APPROACH TO FIQH LEARNING IN FORMING STUDENTS' RELIGIOSITY (CASE STUDY AT MTS NEGERI 5 JAKARTA)
Downloads
Fiqh learning in Islamic junior high schools is often trapped in a mechanistic memorization pattern (surface learning) so that it fails to internalize the spiritual values ??of worship into the real behavior of students. This study aims to analyze the application of the Deep Learning approach (mindful, meaningful, and joyful learning pillars) in Fiqh learning on obligatory prayer material, identify its contribution to the formation of five dimensions of religiosity, and map the supporting and inhibiting factors at MTs Negeri 5 Jakarta. The research method uses an embedded mixed approach (QUAL(quan)) with data collection through observation, in-depth interviews, documentation, and Likert-scale questionnaires to 16 grade VII students. The results show that the application of Deep Learning produces an average religiosity achievement of 85.75% (very strong category), with details of the achievement of the dimensions of faith (aqidah) of 88.75%, ihsan 87.81%, religious knowledge 85.94%, morals 83.75%, and worship 82.50%. The distribution of students' religiosity typology was dominated by the medium category (62.50%), followed by the high category (25.00%), and the low category (12.50%). The study's conclusion confirms that conscious, meaningful, and enjoyable classroom conditioning can transform pseudo-discipline into internal spiritual awareness (muraqabah) in students.
Abdullah, O. (2024). AI APPLICATIONS FOR FIQH RULINGS IN ISLAMIC BANKS: SHAR??AH COMMITTEE ACCEPTANCE. Isra International Journal of Islamic Finance, 16(1), 111–126. https://doi.org/10.55188/ijif.v16i1.685
Abdurrahman, LT (2022). Conflict in Islamic Jurisprudence: Noel J. Coulson's Historical Approach and His Contribution to the Study of Islamic Law. Journal of Islamic Law, 3(1), 74–93. https://doi.org/10.24260/jil.v3i1.495
Agustina, AM (2024). Challenging Traditional Islamic Authority: Indonesian Female Ulama and the Fatwa Against Forced Marriages. Journal of Islamic Law, 5(1), 125–146. https://doi.org/10.24260/jil.v5i1.2319
Azam, M. (2026). AI-Driven Sharia Governance in Islamic Digital Payment Systems: Developing a Contemporary Islamic Law Framework for Ethical and Regulatory Compliance. Archipelago Journal of Law Studies, 5(2), 849–880. https://doi.org/10.66325/nusantaralaw.v5i2.339
Azwar, Z. (2024). Child Filiation and Its Implications on Maintenance and Inheritance Rights: A Comparative Study of Regulations and Judicial Practices in Indonesia, Malaysia, and Turkey. Journal of Islamic Law, 5(1), 62–85. https://doi.org/10.24260/jil.v5i1.2326
Chanifah, N. (2024). Ecological Wisdom of the Bajo Tribe in The Perspective of Fiqh al-Bi'ah and Green Constitution. Al Ihkam Journal of Law and Social Institutions, 19(2), 470–495. https://doi.org/10.19105/al-lhkam.v19i2.13894
Cholily, N. (2025). Bridging Fiqh and Religious Practice: Actualizing the Function of ??shiyah as a Form of Worship in the Scribal Traditions of Madurese Pesantren Literature. Journal of Islamic Law, 6(1), 21–45. https://doi.org/10.24260/jil.v6i1.3749
Faizin, N. (2025). Considering religious moderation in Islamic law through AI ChatGPT and Bahsul Masail of Nahdlatul Ulama. Law Innovation and Technology, 17(1), 271–288. https://doi.org/10.1080/17579961.2025.2469351
Halomoan, I. (2023). An Overview of the Strength of Implementing Democratic Values in an Islamic Boarding School Atmosphere. Nazhruna Journal of Islamic Education, 6(2), 190–206. https://doi.org/10.31538/nzh.v6i2.2865
Hamim, K. (2022). COMPARISON BETWEEN DOUBLE MOVEMENT THEORY AND NAZARIYYAT AL-?UD?D THEORY ON POLYGAMY LAWS. El Mashlahah, 12(2), 190–209. https://doi.org/10.23971/el-mashlahah.v12i2.4903
Hanapi, A. (2024). Bridging Fiqh and Positive Law: A New Paradigm for Child Legality and the Best Interest of the Child in Indonesia. Sharia Scientific Journal Juris, 23(2), 293–308. https://doi.org/10.31958/juris.v23i2.10712
Hanifuddin, I. (2024). Al-Qardh al-?asan Program of Bankziska: Zakat Fund-Based Empowerment Model for Victims of Loan Sharks. Juris Jurnal Ilmiah Syariah, 23(1), 1–12. https://doi.org/10.31958/juris.v23i1.10799
Haq, I. (2025). Eco-Theological Insights on The Sasi Tradition: Analyzing Environmental Ethics and Sanctions Through Fiqh al-Bi'ah and Islamic Criminal Law. Al Istinbath Journal of Islamic Law, 10(1), 58–80. https://doi.org/10.29240/jhi.v10i1.9412
Hariyanto. (2026). Eco-Governance Fiqh and Urban Waste Management: A Critical Study of Environmental Policy in Yogyakarta. Journal of Islamic Law, 7(1), 247–274. https://doi.org/10.24260/jil.v7i1.5167
Hasan, M. (2023). Construction of Modern Islamic Inheritance Law based on Ijtihad of the Judges at the Religious Court of Pontianak, West Kalimantan. Samarah, 7(2), 650–668. https://doi.org/10.22373/sjhk.v7i2.8852
Hidayatullah, MS (2022). Economic and Legal Dimensions of Collateral Existence in Modern Mudh?rabah Contracts: Understanding the Relationship between Risk Management, National Law, and Contemporary Fiqh. Al Manahij Journal of Islamic Legal Studies, 16(2), 223–238. https://doi.org/10.24090/mnh.v16i2.6860
Idham. (2022). Dynamic Development of Family Law in Muslim Countries. Al Adalah, 19(1), 161–178. https://doi.org/10.24042/adalah.v19i1.12421
Kadarisman, A. (2025). BEST INTEREST OF THE CHILD IN ISLAMIC FAMILY LAW: INTEGRATING MAQ??ID AL-SHAR?'AH AND DOUBLE MOVEMENT THEORY IN ?A??NAH CASES. Al Dustur Journal, 8(2), 155–174. https://doi.org/10.30863/aldustur.v8i2.10459
Mulia, M. (2024). CONFLICT AND CONSENSUS IN FIQH SIYASAH: THE PRACTICE OF ISLAMIC LAW ACROSS VARIOUS CULTURES. Peuradeun Scientific Journal, 12(3), 1263–1288. https://doi.org/10.26811/peuradeun.v12i3.1363
Moses, A. (2022). Digital-Based Information System of Zakat Management in Indonesia: Strategies for Increasing Revenue in Fiqh Muamalah Perspectives. Samarah, 6(2), 614–633. https://doi.org/10.22373/sjhk.v6i2.11960
Nabilah, W. (2025). Between Protection and Permissiveness: A Fiqh Siyasah Reexamination of Marriage Dispensation in Indonesia. Juris Jurnal Ilmiah Syariah, 24(1), 137–151. https://doi.org/10.31958/juris.v24i1.11882
Nasohah, Z. (2024). Dynamics of Islamic Family Law in Facing Current Challenges in Southeast Asia. Samarah, 8(1), 1–19. https://doi.org/10.22373/sjhk.v8i1.16553
Nurjanah, S. (2025). Children's Rights in Islamic Law: A Contemporary Study of Family Practices. Milrev Metro Islamic Law Review, 4(2), 933–953. https://doi.org/10.32332/milrev.v4i2.10077
Purwatiningsih, A. (2024). Bibliometric Analysis of Islamic Crowdfunding: A Literature Review of Its Journey. F1000research, 13(Query date: 2026-09-11 19:51:47). https://doi.org/10.12688/f1000research.146797.2
Putri, LD (2023). Developing ecological piety in Islamic boarding schools: The Kyai's cognition and the practice of living fiqh al-b?'ah in Banten. Ijtihad Journal of Islamic Law and Humanitarian Discourse, 23(2), 235–259. https://doi.org/10.18326/ijtihad.v23i2.235-259
Said, M. (2025). Between Revelation and Constitution: The Sovereignty Fiqh of Muhammad Yamin's Sociopolitical Ijtih?d. Journal of Islamic Law, 6(2), 236–264. https://doi.org/10.24260/jil.v6i2.4220
Siregar, MH (2025). Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia. Juris Jurnal Ilmiah Syariah, 24(1), 181–191. https://doi.org/10.31958/juris.v24i1.13218
Solin, S. D.N. (2024). Batak Customary Marriage: A Study of the Prohibition of Same-Clan Marriage and Its Relevance in the Contemporary Era. El Usrah, 7(1), 62–81. https://doi.org/10.22373/ujhk.v7i1.23309
Taufiq, M. (2025). Between Sharia and State: Fatwa Authority and Pandemic Responses in Indonesia, Turkey, and Morocco. De Jure Jurnal Hukum Dan Syar'iah, 17(1), 377–394. https://doi.org/10.18860/j-fsh.v17i1.31433
Trigiyatno, A. (2022). Dharar as a Reason for Divorce Lawsuit in Fiqh and Legislation of Some Muslim Countries: Study on Indonesia, Bahrain, Sudan, Qatar, and Morocco. Al Istinbath Journal of Islamic Law, 7(1), 203–222. https://doi.org/10.29240/jhi.v7i1.3368


















